Norbert Wiener’s book “The Human Use of Human Beings” clearly illustrates the correlation between cybernetics and society. His study of the theory of messages is directly linked with cybernetics due to the fact that messages are “means of controlling machinery and society”. The relevance of this study lies in the fact that it tackles the problem of communication and control not only between human beings but also between “man and machine”. We feel not only connected to the world by means of technologies but also they provide an unlimited excess to an information which eventually we use in our life and consequentially form our behavior in society. Norbert Wiener states that “to live effectively is to live with adequate information”. He surely is right about it because more complex any system gets (society as a system) more information and feedback it demands. I suppose, there is a need to study communication for control of this “global mess”. Real time feedback helps us to adjust to the world immediately and also keep this information in memory for further actions. So, now we have got an experience based on external messages from the environment. Human nature is based on the internal feedback mechanism of transforming messages into actions. This mechanism is a key adaptation factor.
Nowadays social institutions face a problem with effective organization according to Stafford Beer. They disregard “the main tools” like computer, telecommunication and cybernetics due to the fact that “we do not recognize what they really are”. Stafford Beer himself writes, “A social institution is not an entity, but a dynamic system”. This system could take variety of possible forms. In order to “regulate a system we need to absorb its variety” which usually multiplies by means of using new technologies. So, to “control” variety we need to use the tools properly in order to achieve the overall balance of the system. As soon as “variety absorbs variety” we need the same amount of variety to do it. This even sounds impossible to achieve requisite variety without an affective regulatory system. If we keep on using computers “on the wrong side of the variety equation,” we will end up with a catastrophic collapse. It is vital to use computers according to cybernetic principles for model-based regulation of the system. According to Stafford Beer there is a certain risk for a public model in the realm of a computer because it can be misused by the government as a regulator.
When it comes to the topic of cybernetics in architecture, most of us will readily agree that it is systems design rather than a building and as well as inhabitants’ behavior control. Gordon Pask writes about architectural cybernetics through the prism of communication. He states that human interactions within this system can be controlled by “cybernetic thinking.” His vision on architectural functionalism and mutualism clearly illustrates major points of architecture as a system. In this perspective, architecture represents a symbolic language which speaks and controls mood and behavior of its users. I would like to point out the relevance of “evolutionary properties” of projects because we speak out laud to the future by means of them. In this case architecture is a media for communication with the future. There should be space for the evolution because any project can grows and have further implications for the society. To conclude, an architect plays a role of a “controller” of the system and “operates at a higher level in the organizational hierarchy”, so architectural cybernetics has a huge implication in the field.